Reimagining the Educated Citizen: Creole Pedagogies in the Transatlantic World, 1685–1896

Saturday, January 6, 2024
Grand Ballroom (Hilton Union Square)
Petra Hendry, Louisiana State University
This paper contends that the constructs of public education and citizenship in the struggle to constitute a U.S. national identity are inseparable from the simultaneous emergence of trans-Atlantic constructs of an educated citizen along transnational and transracial networks. While the groundbreaking scholarship of Paul Gilroy (1988), Stephan Knadler (2009) and Rebecca Scott (2007) has illuminated a well-established cosmopolitan tradition of a trans-Atlantic anti-caste activism which shaped a trans-nationalized idea of democratic citizenship, the impact of this trans-Atlantic activism on education has been severely neglected. The mobilizing of racism, as central to nation building, and the very essence of citizenship, was consistently challenged by trans-Atlantic activists who grounded citizenship in a universalist ethic of human dignity cultivated through a socially conscious trans-Atlantic order expressed in shared public spaces. By challenging definitions of citizenship through grounding them in the concept of “public rights” (both a psychic and social space) as opposed to “civil/political rights” (a legal space) Franco-Afro-Creole activists maintained that equal standing in the public sphere, especially in schools, was essential to challenging white supremacy.

The research presented in this poster session highlights how the ideology of universal “public” rights, as a way to garner human equality, was central to a unique vision of a trans-Atlantic citizenship that was expressed in a complex network of cultural and educational institutions in New France, colonial and antebellum Louisiana, that embodied what I call “creole pedagogies.” The networks I will explore include: the teaching orders of the Ursulines and Jesuits, whose ideal of spiritual universalism provided education to all regardless of race, ethnicity, or class; the interracial Masonic lodges that promoted the ideal of universal brotherhood; the literary and social organizations founded by free men and women of color; the integrated academies founded by Haitian refugees in New Orleans in the aftermath of the Haitian revolution; the antebellum schools founded by Henriette Delille and the Sisters of the Holy Family, a black order of nuns; and the political activism of the interracial journalists and educators of The Tribune, the first black daily newspaper in the United States that advocated for public, integrated education during the Civil War. The story of these activists provides a much neglected and provocative site to reread the relationship between education, citizenship, and democracy that challenges the hegemonic narrative of the Common School movement as the exclusive site for envisioning the history of public education.

See more of: Poster Session #1
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