New Histories on the 1980s Sanctuary Movement: Latinx Leadership and Perceptions of the Movement

AHA Session 122
American Society of Church History 2
Friday, January 5, 2024: 1:30 PM-3:00 PM
Continental Ballroom 9 (Hilton Union Square, Ballroom)
Chair:
Alyssa Maldonado-Estrada, Kalamazoo College
Comment:
The Audience

Session Abstract

Over the past several years, ‘sanctuary’ has become a flashpoint political and cultural term. Following the election of Donald Trump, religious congregations, college campuses, and cities across the nation invoked the symbolic power of sanctuary as a way to aid undocumented immigrants at risk of deportation and to publicly rebuke the Trump administration’s draconian immigration policies. They drew upon the traditions of the 1980s Sanctuary Movement, which offered safe harbor to thousands of Central American asylum seekers. Conservative politicians and pundits, meanwhile, have invoked the concept of ‘sanctuary’ as a catch-all term to criticize policies that seek to welcome and integrate immigrants, refugees, and asylum seekers. This panel calls upon historians to contextualize what has become one of the most powerful traditions of social-religious contestation to governmental power over the past forty years.

Shortly after the original Sanctuary Movement, only a handful of anthropologists, sociologists, and journalists critically examined the movement. The recent resurgence of sanctuary activism has sparked renewed scholarly interest in a variety of academic disciplines. To put it briefly, there is, however, insufficient historical scholarship on this large-scale nationwide movement. Our panel will begin to address this historiographic shortage, offering critical historical insights into the 1980s movement and how the past can help us better understand new sanctuary efforts in the twenty-first century. The individual presentations on this panel draw upon extensive archival data from across the country, offering new interpretations of the sanctuary movement. Peering more closely into the work of activists on the ground in the 1980s, Ward-Bucher examines how Central Americans and refugees themselves shaped the sanctuary movement in Philadelphia while Hinojosa brings out the all-important role of Lydia Lopez in the Los Angeles sanctuary struggle. Their two papers alone ask us to consider more closely the Latin American/Latinx leadership of the movement, an aspect of the movement that has long been overlooked in past historical treatments. The two other papers on the panel offer interpretations of the national sanctuary movement as perceived by outsiders versus insiders. Gonzalez’s paper takes up the response of the Religious Right to the sanctuary movement while Barba examines declarations and resolutions of the sanctuary movement to understand how activists themselves viewed their work as part of a millennia-old tradition. Together, the four papers on this panel invite critical and timely conversations about the agency, history, and self understanding within the movement in the past as well as in the present.

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