p2333 - Radical Congregants: Liberal Protestantism and Gay Liberation in 1980s North Carolina

Saturday, June 3, 2017: 10:15 AM
BRESL 29 (Hofstra University)
Stephanie R Rytilahti, Duke University, Durham, NC
Not only is gay liberation typically treated by historians as a secular movement, but in places like the Bible belt, the presence of religious fundamentalists cast a long shadow over the religious landscape. Yet, in places like North Carolina—where religion was embedded into the very fabric of daily life—movements like feminism and gay liberation simply would not have succeeded without the support of mainline ministers and other gay-friendly religious groups. Ecclesiastical leaders and lay members intimately understood the dynamics of power that supported social hierarchies because these practices were inscribed within their own religions traditions, and, accordingly, they stood uniquely poised to change them. In this presentation, I explore these dynamics through the lens of Durham, North Carolina's 1986 gay pride march, and reveal how local activists fought to claim their identities as gay and lesbian Christians despite a strong fundamenalist backlash.    

This research relies on oral history interviews with religious and secular activists, and religious leaders from North Carolina.  I also draw on publications produced by the National Council of Churches, gay denominational organizations, and the YWCA. The personal papers of many other local ministers and activists reveal that regional and national networks supported religious organizing throughout the 1970s and 1980s on a local and national scale. These findings locate the origins of both feminism and gay liberation within liberal Protestantism, and accordingly, moves social movement historiography towards a deeper understanding of how religious identities and activist traditions stood at the core of both feminism and gay liberation.