Abolitionist Aesthetics: Necropolitics, the Carceral State and Trans-Queer Resistance
The crisis of mass incarceration has made its way into mainstream politics in the last 5 years in part due to the transgender activists of color who have been at the forefront of prison abolitionist movements for the last 5 decades. While mainstream media displays a seemingly insatiable visual appetite for trans and queer bodies, these same transgender women, and trans-queer people--particularly of those of color and possessing low-socioeconomic status, continue to experience violence at increasingly high rates (Stanley, 2015).
If we are to understand the prison industrial complex as an infrastructure of oppression upheld in part by the dominant narrative that people of color, poor people, and queer people are ‘dangerous’ (to the white-capitalist-heteropatriarchy), it is critical to examine the visual language of criminalizing queerness, and further consider the work of artists grappling with efforts to shift the narrative while remaining wary of the traps of visibility.
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