In her paper, “It’s All About Family--Chinese Americans in Contemporary American Films,” Wing Shan Ho offers a broad survey of such transpacific relations through a comparative analysis of Chinese and Chinese American films, and identifies a theme of intergenerational discord as a throughline throughout disparate texts such as Crazy Rich Asians (2018), The Farewell (2019), Shang-Chi and the Legend of the Ten Rings (2021), and Everything Everywhere All at Once (2022). Our second presenter, Brenda Wang, in their paper, “Anna May Wong and the Buddha: Close-up as Racial Interpretation in The Thief of Baghdad (1924)" deepens our understanding of the Golden Age of Hollywood and the industry’s emerging fascination with close-ups of the “Asiatic” face, through an analysis of the 1920’s oeuvre films of Anna May Wong. Filmic portrayals of Wong reveal a visual fascination with inscrutability, flatness, and unreadability, a fascination that morphs into different forms throughout Hollywood history. Our third presenter Lynn Mie Itagaki in "Asians Arriving in Hollywood's American Dream: Representing Settler Lives and Racial Capitalism" considers the contemporary filmic expressions of Hollywood’s American Dream as a centuries-long imperialism produced by financial capitalism, the Great Recession from 2007-2009 and the current pandemic economy. Two celebrated and prominent award-winning films in 2020—Lee Isaac Chung’s Minari and Chloe Zhao’s Nomadland—retrace a White settler fantasy since the Golden Age of Hollywood, but this time Asian/Americans are claiming America and being celebrated for it—in front of and behind the camera. If Itagaki’s paper offers a broader perspective on the formative relationship between capital, settler colonialism, and Hollywood fantasies, our fourth and concluding paper by Leland Tabares focuses on a specific genre, “the campus film.” “Imperfect Students: On Asian American Imperfection & the Campus Film,” traces shifting representations of Asian American student figures in contemporary campus films in order to identify an emergent cultural figure of the Asian American "weirdo." The term reimagines Asian American social subjecthood while challenging Asian Americans' disciplinary relation to other communities of color in the twenty-first century as Asian Americans aspire to new modes of profession. Overall, these papers seek to historicize Hollywood’s current fascination of Asian American bodies and modes of storytelling, revealing a complex history of Asian disavowal, fetishization, and resistance at the core of American Hollywood.