Methods: This study was conducted in collaboration with an Illinois-based organization dedicated to ending DV/SA in Asian American communities, particularly among Korean, Mongolian, and Chinese populations. A mixed-methods design was employed, combining pre- and post-surveys and photovoice. Changes in PAL participants’ knowledge, attitudes, and readiness to support DV/SA survivors were assessed using online surveys administered via Qualtrics. Surveys included both closed- and open-ended questions and were available in five languages: English, Korean, simplified Chinese, traditional Chinese, and Mongolian, enhancing accessibility for diverse participants. Photovoice, a participatory action research method integrating photography and critical dialogue, was used to examine multilingual community advocates’ work with communities. One introductory session and three thematic sessions were conducted, focusing on community norms, support systems, and advocacy challenges. Participants were asked to take or select photos in advance of each session to facilitate reflection and discussion.
Results: A total of 89 individuals participated in the PAL program, with 49 completing both pre- and post-surveys. Among these participants, paired t-tests and Wilcoxon signed-rank tests indicated significant increases in two DV/SA knowledge measures (recognition of abuse and barriers to help-seeking), reductions in DV/SA myths, and improvements in readiness to support survivors. Knowledge related to definitions of sexual violence and age of consent remained consistently high before and after training, suggesting relatively strong baseline knowledge in these areas. A sensitivity analysis using multiple imputation with the full sample (N=89) yielded similar findings. Four multilingual community advocates participated in the photovoice component. Qualitative findings revealed persistent harmful cultural practices, including victim-blaming and rigid gender norms. Advocates also described strategies for community change, such as creating safe spaces through incremental engagement, challenging culturally embedded myths through education, and sustaining efforts through perseverance and collective resilience (e.g., “ajumma power”).
Discussion: This study contributes to the limited literature on culturally responsive DV/SA and bystander/upstander interventions in Asian American communities. Findings suggest that the peer-based, community-driven approach can effectively shift norms and strengthen supportive responses. Implications for practice and research are discussed.
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